JUANITA FEROS RUYS |
‘Ut sexu sic animo’: the resolution of sex and gender in the Planctus of Abelard |
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75/1, p. 1 |
Carole Hough |
Alfred's domboc and the language of rape: a reconsideration of Alfred ch. 11 |
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66/1, p. 1 |
Marco Nievergelt |
Paradigm, intertext, or residual allegory: Guillaume Deguileville and the Gawain-poet |
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80/2, p. 18 |
Audrey Graham |
FROISSART'S USE OF CLASSICAL ALLUSION IN HIS POEMS |
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32/1, p. 24 |
CATHERINE LÉGLU |
Defamation in the troubadour sirventes: legislation and lyric poetry |
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66/1, p. 28 |
ARDIS BUTTERFIELD |
LYRIC AND ELEGY IN "THE BOOK OF THE DUCHESS" |
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60/1, p. 33 |
John J. Thompson |
LITERARY ASSOCIATIONS OF AN ANONYMOUS MIDDLE ENGLISH PARAPHRASE OF VULGATE PSALM L |
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57/1, p. 38 |
Ian Bishop |
CHAUCER AND THE RHETORIC OF CONSOLATION |
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52/1, p. 38 |
Christopher Brookhouse |
CHAUCER'S "IMPOSSIBILIA" |
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34/1, p. 40 |
JOANNA SUMMERS |
Gower's Vox clamantis and Usk's Testament of Love |
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68/1, p. 55 |
F.S. Shears |
THE LANGUAGE OF THE FIRST AND THIRD VERSIONS OF FROISSART'S CHRONICLES |
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RUTH V. SHARMAN |
GIRAUT DE BORNEIL: "MAESTRE DELS TROBADORS" |
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52/1, p. 63 |
CHARITY SCOTT STOKES |
THOMAS HOCCLEVE'S "MOTHER OF GOD" AND "BALADE TO THE VIRGIN AND CHRIST": LATIN AND ANGLO-NORMAN SOURCES |
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64/1, p. 74 |
Ethel Seaton |
ROBERT MANNYNG OF BRUNNE IN LINCOLN |
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12/, p. 77 |
PENNY ELEY |
History and romance in the Chronique des ducs de Normandie |
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68/1, p. 81 |
WIESJE F. NIJENHUIS |
TRUNCATED TOPOI IN "THE VISION OF EDMUND LEVERSEDGE" |
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63/1, p. 84 |
STEPHEN BEMROSE |
God so loves the soul: intellections of immortality in Dante |
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74/1, p. 86 |
MÍĊEÁL F. VAUGHAN |
Personal politics and Thomas Gascoigne’s account of Chaucer’s death |
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75/1, p. 103 |
G.R. Evans |
MENS DEVOTA: THE LITERARY COMMUNITY OF THE DEVOTIONAL WORKS OF JOHN OF FÉCAMP AND ST. ANSELM |
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43/2, p. 105 |
Michael Winterbottom |
THE STYLE OF AETHELWEARD |
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36/2, p. 109 |
DONALD G. BZDYL |
PRAYER IN OLD ENGLISH NARRATIVES |
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51/2, p. 135 |
Helen C.R. Laurie |
"ENEAS" AND THE "LANCELOT" OF CHRETIEN DE TROYES |
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37/2, p. 142 |
W.J. Keith |
LAƷAMON'S "BRUT": THE LITERARY DIFFERENCES BETWEEN THE TWO TEXTS |
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29/3, p. 161 |
Alexander Bell |
MAISTRE GEFFREI GAIMAR |
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7/3, p. 184 |
H.B. Willson |
"IR REINEN WÎP, IR WERDEN MAN" (WALTHER 66,21 ff.) |
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49/2, p. 184 |
ALAN J. FLETCHER |
THE SERMON BOOKLETS OF FRIAR NICHOLAS PHILIP |
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55/2, p. 188 |
NANCY MASON BRADBURY |
The erosion of oath-based relationships: a cultural context for Athelston |
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73/2, p. 189 |
Georgia Ronan Crampton |
CHAUCER'S SINGULAR PRAYER |
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59/2, p. 191 |
CHERYL TAYLOR |
The Cloud-author’s remaking of the Pseudo-Dionysius’ Mystical Theology |
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75/2, p. 202 |
GERALD MORGAN |
Experience and the judgement of poetry: a reconsideration of the Franklin’s Tale |
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70/2, p. 204 |
B.K. Martin |
"THE LAMENT OF THE OLD WOMAN OF BEARE": A CRITICAL EVALUATION |
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38/3, p. 245 |
RALPH HANNA III |
Humphrey Newton and Bodleian Library, MS Lat. misc. c.66 |
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69/2, p. 279 |
VIRGINIE MINET-MAHY |
Pouvoir et critique de la rhétorique d’Alain Chartier au Séjour d’Honneur d’Octovien de Saint-Gelais |
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76/2, p. 285 |
ANDREW LYNCH |
‘Manly cowardyse’: Thomas Hoccleve’s peace strategy |
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73/2, p. 306 |