| M.S. |
La Chastelaine de Vergi, by F. Whitehead |
|
22/1, p. 41 |
| Miri Rubin |
Caroline Walker Bynum, Metamorphosis and Identity |
|
71/1, p. 123 |
| P.T. Geach |
William Heytesbury on 'Insoluble' Sentences: Chapter One of his 'Rules for Solving Sophisms'. Pontifical Institute of Mediaeval Studies, by Paul Vincent Spade |
|
50/1, p. 125 |
| Norman Klassen |
David Aers, Faith, Ethics and Church: Writing in England, 1360-1409 |
|
71/1, p. 138 |
| Kemp Malone |
Cynewulf and his Poetry, by Kenneth Sisam |
|
5/2, p. 139 |
| JOHN C. HIRSH |
Community, Gender and Individual Identity, English Writing 1360-1430, by David Aers |
|
59/1, p. 142 |
| SALLY MAPSTONE |
The Matter of Scotland: Historical Narrative in Medieval Scotland, by R. James Goldstein |
|
63/1, p. 144 |
| J.H. Whitfield |
The World at Play in Boccaccio's Decameron, by Giuseppe Mazzotta |
|
57/1, p. 147 |
| Barry Windeatt |
O Love, O Charite! Contraries Harmonized in Chaucer's 'Troilus', by Donald W. Rowe |
|
47/1, p. 156 |
| JOHN C. HIRSH |
Mary Clemente Davlin, OP, The Place of God in 'Piers Plowman' and Medieval Art (Aldershot: Ashgate, 2001) |
|
71/2, p. 330 |
| Norman Klassen |
Sarah Stanbury, The Visual Object of Desire in Late Medieval England |
|
78/2, p. 338 |
| EMMA CAMPBELL |
Constance Brittain Bouchard, ‘Every Valley Shall Be Exalted’: The Discourse of Opposites in Twelfth-Century Thought |
|
73/2, p. 346 |
| BEN PARSONS |
John Parker, The Aesthetics of Antichrist: From Christian Drama to Christopher Marlowe |
|
77/2, p. 350 |
| Neil Cartlidge |
Conor McCarthy, Marriage in Medieval England: Law, Literature and Practice |
|
77/2, p. 361 |