| Anthony P. Bale |
Catherine S. Cox, The Judaic Other in Dante, the ‘Gawain’ Poet, and Chaucer |
|
76/1, p. 129 |
| Corinne J. Saunders |
Laura L. Howes, Chaucer's Gardens and the Language of Convention |
|
68/1, p. 132 |
| PETER BROWN |
Chaucer's Ovidian Arts of Love, by Michael A. Calabrese |
|
65/1, p. 133 |
| JOHN C. HIRSH |
Brenda Deen Schildgen, Pagans, Tartars, Moslems, and Jews in Chaucer’s ‘Canterbury Tales’ |
|
72/1, p. 136 |
| Robert F. Yeager |
Peter Nicholson, Love and Ethics in Gower’s ‘Confessio Amantis’ |
|
76/1, p. 139 |
| PAUL V. ROCKWELL |
Zrinka Stahuljak, Bloodless Genealogies of the French Middle Ages: Translatio,Kinship, and Metaphor |
|
76/1, p. 148 |
| Robert F. Yeager |
Piero Boitani, The Genius to Improve an Invention: Literary Transitions |
|
72/2, p. 315 |
| Robert F. Yeager |
Douglas Gray (ed.), The Oxford Companion to Chaucer |
|
74/2, p. 344 |
| LORI WALTERS |
Douglas Kelly, Chrétien de Troyes: Supplement I, Research Bibliographies and Checklists, NS 3 |
|
73/2, p. 349 |
| JANE E. CONNOLLY |
Anthony Lappin (ed.), Berceo's 'Vida de Santa Oria': Text, Translation and Commentary/i> |
|
71/2, p. 360 |